What do you think of when you read the words ‘money is power‘?
Rich tycoons? Celebrity spenders? Men?
Maybe, maybe not. However, for the purposes of this post, let’s assume (and I believe there are solid grounds for such an assumption) that rich, powerful men represent a compelling ‘logo’ for the concept of money being powerful.
This post is about reframing that.
Now, CARE’s work is mainly couched in the language of poverty and injustice. These are far reaching and often misused words. I’ve written before about the way in which the international development sector overuses jargon, and we are still at it.
Within the wide parameters that ‘poverty’ and ‘injustice’ house, CARE delivers humanitarian relief, and we pride ourselves on our long term development interventions. More recently, we have been describing how we build resilience for communities.
There are then a bunch of derivatives used about each of these terms, which I’ll let you research yourself (as I’ve no doubt you now will).
This latest trend towards resilience is, in some ways, an attempt to combine the two historically distinct and typically separate areas of our work – namely, humanitarian relief and longer-term development. Continue reading “Money is Power”→
In the confined parameters that determine air travel, as I whirl back on this particular occasion from Africa to home, the experiences learnt on last week’s work trip (comprising an intense training course on Safety and Security) seep through into my consciousness as stone traced markings through paper.
The sharp seam of learning from this particular course was about coping. Coping with confrontation, dilemma, trauma, danger, but mainly, coping with having one’s freedom stolen from underneath your nose.
Since I boarded at the sleepy port of Zanzibar (where 24 hours of “RnR” were spent, and were, for once, an essential bookend to the training course itself) the all too familiar rituals deployed to keep oneself either awake or entertained were running on auto pilot: movie watching; email triage; a few chapters of a novel; social media; face-timing; eating; drinking; freshening up.
With each slice of indulgent escapism, as we are prone to seeking out the most special film to watch, or song to absorb, the constant hunt for ego inflating ‘likes’ and ‘mentions’, that buzz of booze from miniature bottles, all such things, in the end and inevitably, skim the surface of satisfaction, treading the waters high above that particular ocean of Self, rather than dropping lower, as a pearl diver would, in search of deeper treasures: the Soul, and the spirit of being, fathoms below.
This, or, in round terms, just taking things (but mainly, one’s freedom) for granted.
Ironic then that it is only when these freedoms are removed that we get the chance to sink that bit lower and nearer to this Self of ours and, beyond that, to our own truths.
What I mainly reflect on, now that the adrenaline from last week has receded, is how adaptive we all are to crisis situations.
How the unthinkable very quickly can be rationalised and dealt with. Deprived of the freedom to move, see, talk, choose, organise we, in fact, thrive. A bodily revolution of senses takes charge, a new paradigm of prioritising, thinking and imagining rises up, the respective captains, colonels and generals of Being.
We are forced to find new ways to take back control, to inch forward in spite of our inability to behave and feel as free as we are used to and, in that brief chapter of time, we transform, we resolve, and we experience resilience.
Stripped down in that raw state, devoid of our regular freedoms (and in some cases, addictions) we allow ourselves the space and conditions to more profoundly understand.
For that momentary eclipse of the ordinary, arming me with a wholeness and with peace, I will be indebted for a long while yet.
Last month I visited Tigray, Northern Ethiopia, to interview farmers and livestock traders faced with the drought effects of one of the most devastating El Niños in 50 years, to learn about their coping strategies in the face of extreme weather patterns.
We wanted to find out how these coping strategies were linked to national and international market systems and how, through these systems, it might be possible to bring about a better deal for those in the supply chain typically made more vulnerable by drought: women.
CARE International, the global NGO and my employer for the last decade, has been operating in Ethiopia since 1984, and works alongside other international and national organisations to bring solutions to those whose livelihoods are invested in agriculture, and who by default are affected by regular market “shocks”.
After 70 years of operations around the world, CARE’s focus within any country programme is to bring about positive changes for women and girls. We do this because of the myriad of existing social and economic injustices faced by women and girls, all over the world, many of which have been described on this blog. At CARE, we talk a lot about “empowering” women and girls, and this encompasses many aspects, including improving access to economic resources for women and, crucially, increasing their control over those resources. Continue reading “Resilient Markets in Ethiopia”→