Tag: Covid-19

2020 Vision

On By saigonsaysIn behaviour change, climate change, Equality, Humankind, International Development, partnerships, Well-BeingLeave a comment
sunrise may 12
Sun up, Saigon, 12 May 2020.

Thanks to technology, we have all kinds of information at the click of a button. Whilst huge numbers of population groups can’t access the internet, not long from now everyone will be connected in some shape or form.

Technology is helping us make better sense of our impacts on the environment, and how to resolve the negative aspects of these. Technology has enabled block chain systems to evolve, challenging how existing global market transactions work, and providing alternative methods for citizens to cast votes in elections. Technology is enhancing the way we communicate with each other, how we forge and maintain relationships, both professional and personal.

I’ve been working with The Partnering Initiative (TPI) recently and we’re seeing how technology can also be a positive vehicle for partnership work. In particular, between organisations seeking to solve societal issues, such as poverty, injustice and now, during such comprehensively macabre times, a health pandemic.

The current implications of Covid-19 are reverberating through every country of the world. We rely on technology to support our response to this virus, as well as to develop its vaccine.

However, there is one damning chasm that technology has failed to fill in: inequality.

American author, William Gibson, once said: “the future is already here, it’s just unevenly distributed”. 

Inequality, on a global scale, rages on.

Recently, the stark extent to which our planet’s wealth is unevenly distributed has been shared wider and wider.

Oxfam’s Inequality Campaign helps put the data into perspective – 1% of the world’s population own more than the rest combined. Other agencies have provided tools to help us determine how our own wealth fares, when compared to global median levels. If you are curious about your ranking, then The Giving What We Can platform calculates this for you here: How Rich Are You?

Covid-19 has exposed the pervasive extent to which social inequalities direct so much of what and how societies function.

Capitalist market-based models and patriarchal and cultural norms clearly also contribute heavily. Too many men in positions of power. Too many assumed entitlements, personified daily by too many people used to getting what they want, when they want it.

Which is, of course, where the remedial qualities of partnership working can play a critical role.

As TPI and others have experienced, on the topic of partnership working, it is not sustainable to broker a meaningful partnership with another organization if both parties refuse to embrace new methods, new approaches and new behaviours. Partnerships also won’t sustain if individuals don’t cede elements of control and influence to which they might intuitively feel they are entitled.

Instead, long-term, impactful partnerships will only succeed in their objectives if any aspects of inequality within them are not re-balanced.

Covid-19 should be seen as an overdue warning shot across a country’s bows, but specifically the world’s wealthiest ones.

The US and the UK are floundering with their responses to the pandemic. Caught up in political points scoring, unwilling to learn from the experiences of other nations, blinkered in their pursuit of populist messages.

There was a time when these countries took pride in their international development investments, a time when being a “global citizen” was worn as a badge of some honour by political ambassadors.

A time when signing up to the doctrine of partnership, that the Sustainable Development Goals got close to evangelizing (as part of the United Nation’s second round of fifteen year commitments to the world’s most marginalized and vulnerable citizens) was taken ‘as a given’.

These times have changed. Those sentiments shelved.

And, one scenario perhaps, is that we won’t now see a return to that previous status quo. It’s plausible that the seismic nature of the shifts caused by Covid-19 are too severe to be fully repairable.

Gibson’s statement asks us to consider if our new normal will see more people living comfortably with wealth, or more people living uncomfortably with poverty?

Will our human condition – when so flagrantly put under the microscope and tested, as it could be argued is happening in 2020 – regenerate more altruistically as a result of Covid-19? Or, will the opposite scenario unfold, and a more self-centered and individualistic norm rise from the ashes of the pandemic?

That partnerships can solve complex social and environmental challenges is undisputed.

But partnerships, we also know concretely, won’t survive long, if those leading them choose not to believe in the power of the many, and in the spectacular innovation that comes from collaboration.

To hope for a future where collective action and shared goals are espoused by all (by organisations who traditionally function to benefit only their shareholders, or by governments who only crave election votes) is, of course, a version of a utopia state. And that hope itself carries with it many complications and flaws.

And yet, no amount of technological advances will ever truly make a difference in the pursuit of a more just and equal society.

Real change only ever comes from hearts and minds. Not from algorithms.

Put more women in charge

On By saigonsaysIn #MeToo #Equality, behaviour change, climate change, Equality, Humankind, International Development, Women's EmpowermentLeave a comment
image
Photo credit: @Samuel Jeffrey http://www.nomadicsamuel.com

Last Thursday marked the 45th anniversary of the reunification of Vietnam. The day the “American war” officially ended. Evacuations from Saigon continued for some time after 30th April 1975, but Reunification Day is the day that residents here hoist up their flags and commemorate the end of one era, and the beginning of another.

I remember talking to a friend a few year’s back, she was born in Saigon, and her family fled later in the ’70s, bound for Melbourne, Australia. She recalls the memory of being in a boat, aged 5, and can picture still the anguish plastered across her parents’ brows, and their clipped, firm instructions to her.

The plight of a family on the run isn’t something anyone would choose to put themselves through.

Just as no parent would want their loved ones to be victims of war over peace, violent conflict over dialogue.

And, yet, war and conflict riddle our generation, as they have every other one before us, and peace and dialogue so often resolve far less than seems possible.

‘Change’ in our society, as required by the human condition, thrives off of a combination of war and peace, reinforced and shaped, as these forces are, by various forms of dialogue and iterations of conflict.

There is a predictability around the cycles of these dynamics and conditions, and humans seem stuck in the cadence and inevitability of the ebb and flow of these things.

But we needn’t be stuck, dear reader.

I put it to you that we’ve gathered plenty of recent and favourable lessons about how to tackle societal issues (including addressing conflict and war) and one thing is certain: we don’t have enough women in charge.

It’s not necessarily that a Head of State (there are currently 29 female Heads of State out of 195 countries) always single-handedly makes the key decisions. Nor every corporate CEO the same. It takes many voices and influences to ultimately persuade a country to go “to war” in the first place.

However, with power comes great responsibility, as the saying goes, and men simply don’t care enough about the impacts of their decisions, when compared to women.

Forgive the sweeping generalisations but, for too long – forever – men have sat smug and uncontested, their creativity and compassion rendered, more often than not, lethargic and complacent when compared, in the cold and searching light of day, to that of women.

The Mars vs. Venus analogies neatly document the critical differences between men and women. We have this data. Men don’t care as much as women do. They don’t care as much.

The alarm bells have been ringing loud and clear on this point for a long while now. But nothing changes.

Boris Johnson, Scott Morrison, Donald Trump, Jeff Bezos, Mark Zuckeberg, Rupert Murdoch, Vladimir Putin, Xi Jinping, Narendra Modi, Pope Francis. A plethora of male power brokers. Angela Merkel the one female counter-part over the last ten years whose influence is comparable.

More recently, New Zealand’s Jacinda Ardern has captured the attention of many. Because she cares. Because she is self-aware and because her ego, unlike the inflated zeppelins of her male peers, doesn’t take over how she makes decisions.

In the archives of these posts you will find attempts to describe CARE’s solutions to poverty and social injustice. The #1 proof of concept that CARE has? Put more women in charge. Put gender equality at the centre of all poverty programmes, of all campaigns to tackle social injustice. Done. It’s that simple.

Put more women in charge of balancing a low-income household budget and we know they will think more about healthcare and education, than they will about spending that budget on consumption. They will care more about the welfare of their children. There will be less violence and conflict.

BeyondMeToo_NOLogo_Square
Picture credit: http://www.wunc.org

Putting more women in charge of everything can only reap dividends for everyone in the longer term. The stock market, the military, the media, the respective governance structures of every country in the world, the political systems, which toxically cause pain and suffering for so many people. Hell, we’ve even the evidence now that investing more in girls’ education is one of the most important counters to the effects of climate change.

Women make up 51% of the world’s population and yet we are leaving seismic decision-making about the planet’s extractive industry, the planet’s nuclear capacities, the planet’s healthcare and financial systems, dis-proportionality to men. Who we know care less about issues of humanity and welfare than women do.

Patriarchal social norms, everywhere, dictate this status quo. Capitalism only worsens the effects of inequality, and of gender bias.

The world, we are told, is constantly changing. Covid-19 our latest gruesome illustration of this. And yet nothing has meaningfully changed in terms the gender inequality. It rages on.

The #MeToo movement, and the wave of awareness which followed about domestic violence, workplace harassment, and gender-based violence more generally, was long overdue.

But it didn’t stop the election of Donald Trump. It hasn’t resulted in root and branch changes to how some of the world’s most powerful nations staff their top tier of power holders. It hasn’t influenced the accepted norm, the world over, that men can use violence against women as a weapon.

In Vietnam, as this week’s commemorative anniversary of the end of a brutal and protracted war draws to a close, the government continues to flagrantly lead from the front in terms of the male-female ratios of its leaders. And they are not alone in doing that. It’s the same everywhere.

Everyday, unchallenged, predictable and disastrous decisions are made by men.

Put more women in charge of everything.

Covid-19 requires us to put partnerships front and centre

On By saigonsaysIn behaviour change, International Development, partnershipsLeave a comment
polman
Paul Polman and Peter Tufano

Yesterday, in an interview with Peter Tufano from Saïd Business School Paul Polman concluded that covid-19 had “shown the gaps that exist in our society”, and that a “global crisis like this requires a global response”.

Polman, who stood down from running Unilever at the end of 2018, is a seasoned businessman when it comes to discussing sustainability issues. Under his leadership, Unilever helped lead the charge, on behalf of large corporations, in defining why pursuing a “shared value” agenda (coined as such by Porter and Kramer in the Harvard Business Review almost a decade ago) might end up being more than just a newfangled public relations exercise.

From designing a unique global sustainability charter (The Unilever Sustainable Living Plan) for their business operations, and investing in their own accountability frameworks and evaluation metrics for this, through to chairing the private sector group who influenced the UN’s shaping of the current Sustainable Development Goals, Unilever’s ten year sustainability trajectory under Polman paved the way for many other industries.

Way before this last particular decade, many of Unilever’s brands had more than dabbled in the “CSR” space. One of the first tie-ups I learnt about, when I joined CARE International in 2006, were the hand-washing initiatives led by Dove soap in south Asia, and which engaged local CARE teams in finding innovative ways to distribute health messages to rural communities.

It was clear to me, during my initial years with CARE in London, that Unilever had an omnipresent feel about it as a company, in terms of its presence on the sustainability scene.

When I joined the WSUP management team in 2008 for CARE, Unilever were one of the most active private sector partners, determined to prove that the answer to global water-sanitation issues lay in the collaboration between government, private sector and civil society working together.

And then, by 2010, CARE had launched JITA, a rural sales programme in Bangladesh that relied on everyday products being sold by local tradeswomen. No surprise, then, that Unilever had pioneered the earlier pilots to JITA, adapting certain products for harder to reach communities (also no surprise that it was Professor Linda Scott from Saïd Business School who championed a significant investment in measuring the impacts of JITA’s work).

Indeed, in the arena of the emerging partnerships and collaborations, which I saw take shape during those years, Unilever were front-runners.

Moving to Vietnam in 2011, I spent more time in the Asia-Pacific sustainability arena, only to find a similar dynamic out here, with Unilever once more driving the debates and popping up at conferences and seminars to lead the examples of good practice, particularly when it came to partnerships and sustainability.

So, in many ways, Polman’s insights yesterday fell well in line with what I would expect him to say about the current covid-19 pandemic.

Words are easy – real and sustained action tends not to be so.

The tension with putting words into action is not a new phenomenon. I’d be the first to challenge a lot of the work that companies put out there under a sustainability banner. To me, we’ve a long way to go on the topic of forging genuinely meaningful and long lasting partnerships between different organisations and especially when it comes to multi-national companies.

It seems to me, though, that covid-19 has somewhat re-written the script, not just for how businesses might engage in societal and environmental issues, but how every organisation engages.

Every conversation that anyone in the world is having today is in some way influenced by covid-19. It has changed everything. Forget starting any new chapter headings, we all need to learn a new language to read this particular book.

And that is, perhaps, why I found Polmans’ words so inspiring.

Already, covid-19 and the new realities it has brought upon society, simply must now be a catalyst for changing the way organisations work together. Somehow, before old habits and models and behaviours are allowed to creep back in, we must foster long-term commitments by government, private sector, and civil society to actually be the global “responders” that Polman is insisting are required.

In the interview, Polman cites some immediately comforting examples of where health, tech, pharmaceutical, and manufacturing sectors have collaborated together to address the pandemic. The world is rising to certain aspects of the challenge it faces.

Many commentators have been quick, also, to recognise the very positive way in which these recent months can help shape a healthier society in the future. One where larger numbers of people make choices not geared towards satisfying their own desires or needs.

Also in the mix, as the realities for the world’s poorest and most marginalised population groups come sharper into focus, is a greater awareness about the extent to which covid-19 will almost certainly end up further increasing the world’s inequalities – inequalities that have for so many years exacerbated the vulnerabilities of those living with very little prosperity and facing constant injustices.

As Polman mentioned yesterday, every year 8 million people die because of cigarettes, and 7-8 million because of air pollution. That the fatalities for which covid will be responsible won’t reach such numbers, further highlights perhaps the complacency that exists about the sales of tobacco and the number of regulatory controls that effect air quality.

I listened earlier in the week to someone on the radio talking about the many millions of people the world over who, for reasons of old age or disability, have been self-isolated from society their whole lives. That radical re-thinking about the digital and virtual nature of providing services and products – be they educational or health related, or other – is now well underway because of covid-19 is both exciting and deeply revealing.

Does this mean covid-19 embodies some type of perfect humanitarian storm of circumstances, out of which new alliances, partnerships and cross-sector collaborations will be forged? Did the world need the “re-boot” that I’ve read some people describe the current circumstances as?

Time will tell.

To quote Polman from the start, this crisis like none other before it, is “showing our society’s gaps” – for everyone to see. Acknowledging these gaps is one thing. Finding the right, long term solutions to them is another.

Polman indefatigably believes that the right type of solutions will only be found if the world works together.

And, at this point in time, I can only whole-heartedly agree.

 

Making a connection in difficult times

On By saigonsaysIn behaviour change, Humankind, International Development, Well-BeingLeave a comment

This morning I woke up to a flurry of whatsapp messages from my cousins in the UK.

The messages drew from our respective memories of making child-hood visits to our grandparent’s house, down in Ramsgate, Kent.

What felt, for my brother and me back then in the early to mid 1980’s, like a life-time spent in the back seat of our parent’s car (playing ‘I-spy’, stopping at service stations, before – at last – pitching up alongside the seafront, and knocking on the pale green back-door, awaiting our Grandad’s inevitable greeting of “not today, thank-you”) was brought back to life in the moments of recall described in my cousins’ whatsapp chatter.

The instant recall and sentiments that popped up in these messages was palpable. Our Nan’s signature offerings (cherry cakes, iced fingers, Dandelion and Burdoock fizzy drinks, apple and blackberry pies) alongside our grandparent’s familiar household ornaments (a glass-topped table displaying our school photos, KP salted peanuts in a bowl, and a walnut cracker proudly stood between a family of wooden elephants) and then the excitable excursions we all took in between being served up huge quantities of food (down to the games arcade, “moving the flags on the putting green” and throwing little parachuted plastic soldiers off the white cliff tops).

The picture painted was so very satisfying and instant. I sensed we’d all happily opened our hearts to it, and to being back there again.

me and matt
Me, Mum and my brother, Matt, in our Grandparents’ garden in Ramsgate, circa 1980.

Amid so much turmoil right now, these moments are sacred and unifying.

When markets recover and normality is restored, regardless of how shaped it will be from these recent times, there is a sense (shared by some commentators) that our ambitions and values, and sense of civic responsibilities, might have been enhanced in a positive way. That we will, perhaps, think more about each other, and less about our own desires.

Part of the anxieties surrounding these present and future scenarios could well be the ‘not knowing’. The lack of control we have in the current moment. The diminishing returns being presented to those of us unaccustomed to such a reality.

Already, in the international development sector (the core realm from where my definitelymaybe posts typically begin their journey) much is being written about the fact that, for years now, we’ve designed development programmes for marginalised communities around the world that ultimately try to build people’s capacities to be resilient in the face of crisis. How to best absorb, adapt and transform when “shocks” occur.

The related concepts and tools published about resiliency are multiple.

The learning cycles that unfold in typical social development programming have never been easy to fully articulate, nor, ironically, to learn from. I imagine, in current times, powerful lessons will be captured about resiliency, from countries around the world who are themselves locking down right now, freezing their economic development, and moving into unprecedented waters.

The reasons that programme learning cycles might not be up to scratch are many. There can, for example, often be no clear learning strategy made early on in the design of a programme, which then undermines learning at a later date. There are awkward funding processes, too, which mean organisations aren’t always readily resourced to invest in their partnerships, and in their learning, because they are under pressure to chase down the next grant.

I think there also exist fundamental divides between the different stakeholders engaged in social programming. Namely, and crudely, those designing and implementing and then those on the “receiving end”. Whilst there are a plethora of human-centred design frameworks growing in number (where the emphasis on design is led by “end-user”) too often organisations are not localising their solutions.

We devise a micro-loan product, for example, without properly testing the assumption that micro-loans are needed or desired. A training course might provide women with new skills and the confidence to earn better income, without involving their husbands in the process, and considering the consequences of the dis-empowerment which this new dynamic might cause the men.

Right now, one of the outcomes of Covid-19 is that some people are turning more attention “inwards”, to their families and friends – looking for answers, for reassurances, for distraction, for compassion and empathy, for something light-hearted, something human.

These acts of unity and solidarity are, in many ways, the same acts playing out everyday, and across every local community, acts born out of survival and respect, given freely and with humility. From the street-vendors I pass here in Saigon, to the farmers harvesting rice in the fields outside the city, and the young woman working in a garment factory and sending home her earnings.

There is a unifying chemistry binding people here in Vietnam who are, one day at a time, hustling to make a living, coping, ready for things to change one way or the other, determined to keep moving forward.

Theirs is as wide spanning a connection, in a country of 96 million, as can be made. A rich network of knowledge and intuition, of grit and resilience.

Have we, perhaps, missed the simplicity of answering some of the world’s weightiest development challenges by trying to invent solutions too complicated, with processes and systems too politically charged, when the actual answers are staring us in the face?

What does sustainable development look like beyond the horizon of this current pandemic, and in light of what can be learnt from it, I wonder?

That is to be seen.

However, it feels our biggest chance to learn from one another – on so many levels – and to put that learning into practice in the future, could come from these inward facing instincts and, indeed, in this very moment of our time.

nan and grandad
My Grandparents, Ron and Lilian, with my Mum and her brother, Brian. Early 1970s.